The letters in this volume were not written for publication. They are intimate and personal in a high degree. They would not now be published by those to whom they are addressed, had they not come to feel that the spirit and temper of the writer might do something to strengthen and invigorate those who, like himself, are called on to make great sacrifices for high causes and solemn duties.
They do not profess to give any new information about the military operations of the Allies; this is the task of the publicist, and at all times is forbidden to the soldier in the field. Here and there some striking or significant fact has been allowed to pass the censor; but the value of the letters does not lie in these things. It is found rather in the record of how the dreadful yet heroic realities of war affect an unusually sensitive mind, long trained in moral and romantic idealism; the process by which this mind adapts itself to unanticipated and incredible conditions, to acts and duties which lie close to horror, and are only saved from being horrible by the efficacy of the spiritual effort which they evoke. Hating the brutalities of War, clearly perceiving the wide range of its cruelties, yet the heart of the writer is never hardened by its daily commerce with death; it is purified by pity and terror, by heroism and sacrifice, until the whole nature seems fresh annealed into a finer strength.
The intimate nature of these letters makes it necessary to say something about the writer.
Coningsby Dawson graduated with honours in history from Oxford in 1905, and in the same year came to the United States with the intention of taking a theological course at Union Seminary. After a year at the Seminary he reached the conclusion that his true lifework lay in literature, and he at once began to fit himself for his vocation. In the meantime his family left England, and we had made our home in Taunton, Massachusetts. Here, in a quiet house, amid lawns and leafy elms, he gave himself with indefatigable ardour to the art of writing. He wrote from seven to ten hours a day, producing many poems, short stories, and three novels. Few writers have ever worked harder to attain literary excellence, or have practised a more austere devotion to their art. I often marvelled how a young man, fresh from a brilliant career at the greatest of English Universities, could be content with a life that was so widely separated from association with men and affairs. I wondered still more at the patience with which he endured the rebuffs that always await the beginner in literature, and the humility with which he was willing to learn the hard lessons of his apprenticeship in literary form. The secret lay, no doubt, in his secure sense of a vocation, and his belief that good work could not fail in the end to justify itself. But, not the less, these four years of obscure drudgery wore upon his spirit, and hence some of the references in these letters to his days of self-despising. The period of waiting came to an end at last with the publication in 1913 of his Garden Without Walls, which attained immediate success. When he speaks in these letters of his brief burst of fame, he refers to those crowded months in the Fall of 1913, when his novel was being discussed on every hand, and, for the first time, he met many writers of established reputation as an equal.
Another novel, The Raft, followed The Garden Without Walls. The nature of his life now seemed fixed. To the task of novel-writing he had brought a temperament highly idealistic and romantic, a fresh and vivid imagination, and a thorough literary equipment. His life, as he planned it, held but one purpose for him, outside the warmth and tenacity of its affections--the triumph of the efficient purpose in the adequate expression of his mind in literature. The austerity of his long years of preparation had left him relatively indifferent to the common prizes of life, though they had done nothing to lessen his intense joy in life. His whole mind was concentrated on his art. His adventures would be the adventures of the mind in search of ampler modes of expression. His crusades would be the crusades of the spirit in search of the realities of truth. He had received the public recognition which gave him faith in himself and faith in his ability to achieve the reputation of the true artist, whose work is not cheapened but dignified and broadened by success. So he read the future, and so his critics read it for him. And then, sudden and unheralded, there broke on this quiet life of intellectual devotion the great storm of 1914. The guns that roared along the Marne shattered all his purposes, and left him face to face with a solemn spiritual exigency which admitted no equivocation.
At first, in common with multitudes more experienced than himself, he did not fully comprehend the true measure of the cataclysm which had overwhelmed the world. There had been wars before, and they had been fought out by standing armies. It was incredible that any war should last more than a few months. Again and again the world had been assured that war would break down with its own weight, that no war could be financed beyond a certain brief period, that the very nature of modern warfare, with its terrible engines of destruction, made swift decisions a necessity. The conception of a British War which involved the entire manhood of the nation was new, and unparalleled in past history. And the further conception of a war so vast in its issues that it really threatened the very existence of the nation was new too. Alarmists had sometimes predicted these things, but they had been disbelieved. Historians had used such phrases of long past struggles, but often as a mode of rhetoric rather than as the expression of exact truth. Yet, in a very few weeks, it became evident that not alone England, but the entire fabric of liberal civilisation was threatened by a power that knew no honour, no restraints of either caution or magnanimity, no ethic but the armed might that trampled under blood-stained feet all the things which the common sanction of centuries held dearest and fairest.
Perhaps, if Coningsby had been resident in England, these realities of the situation would have been immediately apparent. Residing in America, the real outlines of the struggle were a little dimmed by distance. Nevertheless, from the very first he saw clearly where his duty lay. He could not enlist immediately. He was bound in honour to fulfil various literary obligations. His latest book, Slaves of Freedom, was in process of being adapted for serial use, and its publication would follow. He set the completion of this work as the period when he must enlist; working on with difficult self-restraint toward the appointed hour. If he had regrets for a career broken at the very point where it had reached success and was assured of more than competence, he never expressed them. His one regret was the effect of his enlistment on those most closely bound to him by affections which had been deepened and made more tender by the sense of common exile. At last the hour came when he was free to follow the imperative call of patriotic duty. He went to Ottawa, saw Sir Sam Hughes, and was offered a commission in the Canadian Field Artillery on the completion of his training at the Royal Military College, at Kingston, Ontario. The last weeks of his training were passed at the military camp of Petewawa on the Ottawa River. There his family was able to meet him in the July of 1916. While we were with him he was selected, with twenty-four other officers, for immediate service in France; and at the same time his two younger brothers enlisted in the Naval Patrol, then being recruited in Canada by Commander Armstrong.
The letters in this volume commence with his departure from Ottawa. Week by week they have come, with occasional interruptions; mud stained epistles, written in pencil, in dug-outs by the light of a single candle, in the brief moments snatched from hard and perilous duties. They give no hint of where he was on the far-flung battle-line. We know now that he was at Albert, at Thiepval, at Courcelette, and at the taking of the Regina trench, where, unknown to him, one of his cousins fell in the heroic charge of the Canadian infantry. His constant thoughtfulness for those who were left at home is manifest in all he writes. It has been expressed also in other ways, dear and precious to remember: in flowers delivered by his order from the battlefield each Sabbath morning at our house in Newark, in cables of birthday congratulations, which arrived on the exact date. Nothing has been forgotten that could alleviate the loneliness of our separation, or stimulate our courage, or make us conscious of the unbroken bond of love.
The general point of view in these letters is, I think, adequately expressed in the phrase "Carry On," which I have used as the title of this book. It was our happy lot to meet Coningsby in London in the January of the present year, when he was granted ten days' leave. In the course of conversation one night he laid emphasis on the fact that he, and those who served with him, were, after all, not professional soldiers, but civilians at war. They did not love war, and when the war was ended not five per cent of them would remain in the army. They were men who had left professions and vocations which still engaged the best parts of their minds, and would return to them when the hour came. War was for them an occupation, not a vocation. Yet they had proved themselves, one and all, splendid soldiers, bearing the greatest hardships without complaint, and facing wounds and death with a gay courage which had made the Canadian forces famous even among a host of men, equally brave and heroic. The secret of their fortitude lay in the one brief phrase, "Carry On." Their fortitude was of the spirit rather than the nerves. They were aware of the solemn ideals of justice, liberty, and righteousness for which they fought, and would never give up till they were won. In the completeness of their surrender to a great cause they had been lifted out of themselves to a new plane of living by the transformation of their spirit. It was the dogged indomitable drive of spiritual forces controlling bodily forces. Living or dying those forces would prevail. They would carry on to the end, however long the war, and would count no sacrifice too great to assure its triumph.
This is the spirit which breathes through these letters. The splendour of war, as my son puts it, is in nothing external; it is all in the souls of the men. "There's a marvellous grandeur about all this carnage and desolation--men's souls rise above the distress--they have to, in order to survive." "Every man I have met out here has the amazing guts to wear his crown of thorns as though it were a cap-and-bells." They have shredded off their weaknesses, and attained that "corporate stout-heartedness" which is "the acme of what Aristotle meant by virtue." For himself, he discovers that the plague of his former modes of life lay in self-distrust. It was the disease of the age. The doubt of many things which it were wisdom to believe had ended in the doubt of one's own capacity for heroism. All those doubts and self-despisings had vanished in the supreme surrender to sacrificial duty. The doors of the Kingdom of Heroism were flung so wide that the meanest might enter in, and in that act the humblest became comrades of Drake's men, who could jest as they died. No one knows his real strength till it is put to the test; the highest joy of life is to discover that the soul can meet the test, and survive it.
The Somme battlefield, from which all these letters were despatched, is an Inferno much more terrible than any Dante pictured. It is a vast sea of mud, full of the unburied dead, pitted and pock-marked by shell-holes, treeless and horseless, "the abomination of desolation." And the men who toil across it look more like outcasts of the London Embankment than soldiers. "They're loaded down like pack-animals, their shoulders are rounded, they're wearied to death, but they go on and go on.... There's no flash of sword or splendour of uniforms. They're only very tired men determined to carry on. The war will be won by tired men who can never again pass an insurance test." Yet they carry on--the "broken counter-jumper, the ragged ex-plumber," the clerk from the office, the man from the farm; Londoner, Canadian, Australian, New Zealander, men drawn from every quarter of the Empire, who daily justify their manhood by devotion to an ideal and by contempt of death. And in the heart of each there is a settled conviction that the cause for which they have sacrificed so much must triumph. They have no illusions about an early peace. They see their comrades fall, and say quietly, "He's gone West." They do heroic things daily, which in a lesser war would have won the Victoria Cross, but in this war are commonplaces. They know themselves re-born in soul, and are dimly aware that the world is travailing toward new birth with them. They are still very human, men who end their letters with a row of crosses which stand for kisses. They are not dehumanised by war; the kindliness and tenderness of their natures are unspoiled by all their daily traffic in horror. But they have won their souls; and when the days of peace return these men will take with them to the civilian life a tonic strength and nobleness which will arrest and extirpate the decadence of society with the saving salt of valour and of faith.
It may be said also that they do not hate their foe, although they hate the things for which he fights. They are fighting a clean fight, with men whose courage they respect. A German prisoner who comes into the British camp is sure of good treatment. He is neither starved nor insulted. His captors share with him cheerfully their rations and their little luxuries. Sometimes a sullen brute will spit in the face of his captor when he offers him a cigarette; he is always an officer, never a private. And occasionally between these fighting hosts there are acts of magnanimity which stand out illumined against the dark background of death and suffering. One of the stories told me by my son illustrates this. During one fierce engagement a British officer saw a German officer impaled on the barbed wire, writhing in anguish. The fire was dreadful, yet he still hung there unscathed. At length the British officer could stand it no longer. He said quietly, "I can't bear to look at that poor chap any longer." So he went out under the hail of shell, released him, took him on his shoulders and carried him to the German trench. The firing ceased. Both sides watched the act with wonder. Then the Commander in the German trench came forward, took from his own bosom the Iron Cross, and pinned it on the breast of the British officer. Such an episode is true to the holiest ideals of chivalry; and it is all the more welcome because the German record is stained by so many acts of barbarism, which the world cannot forgive.
This magnanimous attitude toward the enemy is very apparent in these letters. The man whose mind is filled with great ideals of sacrifice and duty has no room for the narrowness of hate. He can pity a foe whose sufferings exceed his own, and the more so because he knows that his foe is doomed. The British troops do know this to-day by many infallible signs. In the early days of the war untrained men, poorly equipped with guns, were pitted against the best trained troops in Europe. The first Canadian armies were sacrificed, as was that immortal army of Imperial troops who saved the day at Mons. The Canadians often perished in that early fighting by the excess of their own reckless bravery. They are still the most daring fighters in the British army, but they have profited by the hard discipline of the past. They know now that they have not only the will to conquer, but the means of conquest. Their, artillery has become conspicuous for its efficiency. It is the ceaseless artillery fire which has turned the issue of the war for the British forces. The work of the infantry is beyond praise. They "go over the top" with superb courage, and all who have seen them are ready to say with my son, "I'm hats off to the infantry." And in this final efficiency, surpassing all that could have been thought possible in the earlier stages of the war, the British forces read the clear augury of victory. The war will be won by the Allied armies; not only because they fight for the better cause, which counts for much, in spite of Napoleon's cynical saying that "God is on the side of the strongest battalions"; but because at last they have superiority in equipment, discipline and efficiency. Upon that shell-torn Western front, amid the mud and carnage of the Somme, there has been slowly forged the weapon which will drive the Teuton enemy across the Rhine, and give back to Europe and the world unhindered liberty and enduring peace.
W.J. DAWSON.
March, 1917.